Father James Martin's LGBTQ ministry, Outreach, has shared an adapted version of the Confiteor that invokes "spiritual ancestors" and "queer saints" a revision of the Church's ancient act of contrition that critics say replaces repentance with affirmation. Meanwhile, the Vatican's Assisi interreligious gathering has drawn condemnation from SSPX Bishop Michael Galdy, who calls it a "great scandal" for placing non-Catholic religions on an inappropriate level alongside the Catholic Church. A rabbi's statement that different religions offer paths to God conflicts with Catholic claims about Jesus Christ as the unique Savior.

Cardinal Blase Cupich honored abortion-rights supporter Michael J. Sacks with a Nostra Aetate Award, and his response to criticism misrepresented opponents as objecting to the recipient's Jewish faith rather than his reported financial support for abortion organizations. Bishop Athanasius Schneider addressed violence and threats against Christians in Europe, describing the situation as "not immigration; it is an invasion."

From "queer saints" in the Confiteor to a Buddha at Assisi, from an abortion funder receiving a Catholic award to Christians facing violence in Europe, the pattern is clear. The Church's identity is being rewritten. The question is whether anyone will defend it. The answer may determine whether the faith survives.

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