Create Account
Manage my channels
Watch later and create collections
Manage your email subscriptions
Exclusive offers and opportunities
For four functional specialties, theology has exercised a necessary restraint.
Research gathered the data. Interpretation established what authors meant. History reconstructed what was going forward. Dialectic exposed the horizons underlying conflicting positions.
But none of them, as specialties, declared which position was true.
Sooner or later, theology must move from reporting the convictions of others to speaking in its own voice. It must pass from indirect discourse to direct discourse, from describing what people believed to affirming what is actually so.
The moment it does, a fundamental question arises.
On what ground does the theologian take a stand?
In Episode 11 of this series on Bernard Lonergan’s Method in Theology, we examine Foundations, the fifth functional specialty and the decisive transition from theology’s first phase to its second.
Lonergan’s answer is striking. The foundation of theology is not primarily a premise, an axiom, or a collection of propositions. Foundational reality is conversion: religious, moral, and intellectual.
The ground of theology is the converted theologian.
This episode explores:
Lonergan rejects the idea that theology can be generated simply by inserting doctrines into a deductive system and drawing conclusions. A living theology advances through discovery, judgment, correction, and development.
The threefold conversion is therefore not merely something the theologian speaks about. It is a fundamental change in the human reality that the theologian is.
From that transformed subject arise the categories through which theology thinks. General categories emerge from the structure of human consciousness. Special theological categories emerge from religious experience, from the dynamic state of being in love with God without conditions or reservations.
Yet Foundations does not determine which doctrines are true. Its categories remain models: interlocking sets of terms and relations that provide theology with a horizon and a vocabulary. Their doctrinal truth must be established in the next specialty.
The ultimate criterion is not escape from subjectivity, but its authenticity.
Genuine objectivity is the fruit of authentic subjectivity.
The theologian reaches truth by becoming attentive, intelligent, reasonable, responsible, and responsive to the gift of divine love.
Chapters
00:00 From Reporting to Asserting
02:09 Conversion as Foundation
05:05 Beyond Fixed Premises
08:10 Two Kinds of Pluralism
11:22 Categories and Models
14:06 General and Special Categories
17:18 Authentic Subjectivity
In the next episode, we turn to Doctrines. Foundations establishes the theologian’s horizon and supplies the categories through which theology can think. The next question is which doctrines the Church actually affirms as true, how doctrines develop, and in what sense dogmas remain permanent while also being historical.
How do we recover meaning in a fragmented world?
Short reflections on consciousness, conversion, and responsibility.
Read the full essays at Mediated by Meaning: https://mediatedbymeaning.substack.com
#meaning #philosophy #faith #psychology #jordanpeterson #catholic #lonergan #selfunderstanding